Radical societal transformation first The term ‘radical economic transformation’ has of late become a trend in South African politics. While the term has no clear definition, a deduction has been made that it refers to the ability of all citizens to become financially independent and own some sort of assets that they can use as collateral when applying for business loans etc., from financial institutions such as banks.
I must also point out that the debate around radical economic transformation has to a large extent been around race and it must be centered on race because race has for long defined the line between the haves and the have nots in African societies. Radical economic transformation is therefore not only a South African debate, but an African debate. However, for African governments to achieve some sort of economic utopia for previously disadvantaged communities, ‘radical societal transformation’ must first take place. I define radical societal transformation as the action of previously advantaged societies - like white people - recognising and admitting that they had and still have an unfair economic advantage over their black counterparts. That is the first step towards radical societal transformation.
The second step is for the previously advantaged societies to give up some of their vast assets to previously disadvantaged societies in order to bridge the gap in inequality caused by their forefathers. Radical societal transformation not only applies to previously advantaged communities, it also applies to the modern-day bourgeoisie which is our black brothers and sisters who advance western white monopoly capital at the expense of the black working class. That is the only way we can address the land issue. I recognise that achieving this is not going to be easy and that is why it’s called radical. We must therefore be prepared to move away from the conventional system of governance that we have if we are to achieve radical societal transformation.
I am a democrat, but I also recognise that absolute democracy can be a stumbling block in addressing issues of land redistribution and bridging the gap between the rich and poor. Radical societal transformation also goes beyond the economic problems of African societies, we need to radically transform the way our school system divides colour, we need to transform the way our locations define colour and status. We need to decolonise our basic and tertiary education curricula. We most importantly need to transform and decolonise our language policies especially in our school system. Radical societal transformation is about integrating society as one in order for our society to gel in a harmonious manner. Once we gel and agree on a common purpose for Africa, we can then bridge that gap between the bourgeoisie and the proletariat and achieve what we refer to as ‘radical economic transformation’.
MAXIMALLIANT KATJIMUNE
I must also point out that the debate around radical economic transformation has to a large extent been around race and it must be centered on race because race has for long defined the line between the haves and the have nots in African societies. Radical economic transformation is therefore not only a South African debate, but an African debate. However, for African governments to achieve some sort of economic utopia for previously disadvantaged communities, ‘radical societal transformation’ must first take place. I define radical societal transformation as the action of previously advantaged societies - like white people - recognising and admitting that they had and still have an unfair economic advantage over their black counterparts. That is the first step towards radical societal transformation.
The second step is for the previously advantaged societies to give up some of their vast assets to previously disadvantaged societies in order to bridge the gap in inequality caused by their forefathers. Radical societal transformation not only applies to previously advantaged communities, it also applies to the modern-day bourgeoisie which is our black brothers and sisters who advance western white monopoly capital at the expense of the black working class. That is the only way we can address the land issue. I recognise that achieving this is not going to be easy and that is why it’s called radical. We must therefore be prepared to move away from the conventional system of governance that we have if we are to achieve radical societal transformation.
I am a democrat, but I also recognise that absolute democracy can be a stumbling block in addressing issues of land redistribution and bridging the gap between the rich and poor. Radical societal transformation also goes beyond the economic problems of African societies, we need to radically transform the way our school system divides colour, we need to transform the way our locations define colour and status. We need to decolonise our basic and tertiary education curricula. We most importantly need to transform and decolonise our language policies especially in our school system. Radical societal transformation is about integrating society as one in order for our society to gel in a harmonious manner. Once we gel and agree on a common purpose for Africa, we can then bridge that gap between the bourgeoisie and the proletariat and achieve what we refer to as ‘radical economic transformation’.
MAXIMALLIANT KATJIMUNE